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THE ANCIENT ORDER OF HIBERNIANS IN AMERICA
by Mike McCormack, AOH National Historian
The Ancient Order of Hibernians (AOH) is the oldest Catholic lay organization
in America. Officially formed in New York in 1836, it was born in anger
centuries earlier in Ireland, after successive invasions by those who
tried to master the Irish, and alter their Gaelic life style. Inflexible
opponents like the Vikings were fought until their power was broken;
others, like the Normans, were absorbed until they became as Irish as
the Irish themselves. Through it all, the Irish maintained their language,
traditions, and religion. But in the Sixteenth century, a concentrated
attack, unswervingly focused on the most precious part of their heritage
- their religion - and proved to be their greatest challenge.
Since the time of St. Patrick, the Irish had become such devoted followers,
and dedicated champions of Christianity, that Ireland became known as
the Isle of Saints and Scholars, sending missionary monks to the far
corners of the world. In contrast, the Church on the continent became
more materialistic, and protests against abuses of power by some clergy,
led to attempts by others to reform the Church. A period of Protestant
Reformation swept Europe in the 1500s, marked by Royal intrigues over
control of the Church's wealth. Conflicts over which religion could
be practiced led to violence in many countries. In England, the Reformation
made inroads from the reigns of Henry VIII to Elizabeth I, who finally
declared the Church of England (Anglican) as the State religion. At
the time of this declaration, Elizabeth considered Ireland part of her
state, and even though the Irish didn't agree with that assessment,
the Roman Catholic religion, which St. Patrick had brought them, and
to which they had been faithful , was proscribed and its clergy outlawed.
The Papacy launched a counter-reformation, and Ireland became a battlefield
between the two forces as the Irish, who had embraced the Roman Church,
became the target of a campaign to reduce the power of Rome by converting
the masses to Protestantism. Anglo Lords in Ireland provided a base
from which assaults on Irish religion were launched, and in the conflict,
great tracts of land were confiscated and given to Crown supporters
who professed the State' religion. They became the landlords who governed
the future of the native population. The Irish fought the theft of their
lands, and the persistence with which they clung to their religion drove
the English to extremes in repression. Penal laws disenfranchised Irish
Catholics from the political, social, and economic life of their own
country; with their religion outlawed and their clergy on the run, they
became an underground society practicing their faith in secret. Not
surprisingly, secret societies were formed to protect the values under
attack. In various locales, groups with names like Whiteboys, Ribbonmen,
and Defenders were identified with attacks on landlords, but each included
in its avowed purpose the protection of the Roman Catholic Church and
its clergy. As time passed and governments prevailed, some societies
were suppressed, but most immediately reorganized under a new name for
the same purpose: defense of faith and homeland.
History provides us with the names of many of these organizations,
and even limited details of some. We know, for example, that the motto
of the Defenders in 1565 was Friendship, Unity, and True Christian Charity,
but the secret manner in which these societies operated left few records
for modern analysts. As a result, a true history of their times may
never be written. Today's AOH with its motto "Friendship, Unity, and
Christian Charity" is the most recent link in the evolution of these
ancient societies. Organized in Ireland for the purpose of defending
Gaelic values, and protecting Church and clergy, it is the successor
to the secret societies of old. Although the name AOH can only be
traced back to 1641, the organization can claim continuity of purpose
and motto unbroken back to the Defenders of 1565. The extension of that
organization to America came in much the same manner as its birth in
Ireland. The rise of the Native American Party, or Know Nothings as
they were called, ushered in an era of unparalleled bigotry in 19th
Century America. Not only were "No Irish Need Apply" signs evident in
major American cities, but legislation, reminiscent of the penal laws
was sought against the immigrant population who, it was stated, diluted
American principles, and professed loyalty to a foreign prince - the
Pope. The massive influx of Irish, fleeing starvation and disease in
their native land, and professing the Roman faith, focused Know Nothing
bigotry on that unfortunate group.
After several attacks on Irish and Church property, the Irish immigrant
resorted to a familiar tactic. Those, who had been members of the AOH
in Ireland, banded together in this new land, and in 1836, formed an
American branch of their Order. True to their purpose, they stood guard
to defend Church property, and though actual attacks were few and far
between, the long, cold, and lonely nights of vigil were many. The early
AOH in America remained a secret society, and little is known of its
activities except that it provided a monetary stipend to immigrants
who arrived as members in good standing from the Irish Order, and they
assisted Irish immigrants in obtaining jobs and social services. Quite
naturally, the early AOH Divisions were nurseries for the preservation
of Irish culture and traditions in America.
n large measure due to the significant contributions of the Irish in
defending the Union during America's Civil War, it became unfashionable
to be anti-Irish, and the bigoted Know Nothings faded away, taking their
No Irish Need Apply signs with them. The AOH, on the other hand, grew
stronger, following Irish immigrants as they worked their way across
the country. As the need for militant support of their Church dwindled,
the AOH shifted its purpose to charitable activities in support of the
Church's missions, community service, and the promotion and preservation
of their Irish cultural heritage in America. Today they stand, not only
as the oldest Catholic Lay organization in America, but as the largest
Irish society in the world with Divisions in Ireland, and 49 of the
United States.
The AOH in America is partitioned into Divisions, County Boards, and
State Boards, and is governed by a National Board elected every two
years. The Division is the basic unit in the Order, and membership in
a Division is membership in the Order. Even County, State, and National
Officers, maintain membership in a local Division. Annual dances, concerts,
and parades sponsored by all levels of the Order raise millions for
charity, while providing a showcase for the positive contributions of
the Irish to every walk of American life. Divisions usually support
local charities within their geographic areas, while sending a portion
of their monies to higher levels for support of state, national, and
international charities. Subcommittees are often established to perform
specific functions such as the administration of an annual Feis or Festival,
the raising of a historic memorial, or providing instructions in such
Irish subjects as history, bagpiping, dancing, and language.
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